THOR
God of Thunder
 Thor,
or Donar, is the son of Odin and by some accounts Jörd (Erda
or Earth), while others state that his mother was Frigga, Queen
of the Gods. Thor is is known as "The Thunderer", Hammer-God
of thunder and lightening, agriculture and craftsmanship. He is
the archetype hero/warrior and friend of the common folk. His
divine hammer is known as Mjöllnir (the crusher), forged
by the Dwarves as remuneration for a crime committed by Loki.
He is champion of the Gods and enemy of the Giants and Trolls;
protector of Midgard and the common man from the forces of chaos.
He dons a magic belt called Megingjardar, which when worn doubles
his already miraculous strenght, and drives a chariot pulled by
two Giant male goats.
As a child Thor was very remarkable for his great size and strength,
and very soon after his birth amazed the assembled gods by playfully
lifting and throwing about ten loads of bear skins. Although generally
good tempered, Thor occasionally flew into a terrible rage, and
as he was very dangerous under these circumstances. His mother,
unable to control him, sent him away from home and intrusted him
to the care of Vingnir (the winged), and of Hlora (heat). These
foster parents, who are also considered as the personification
of sheet lightning, soon managed to control their troublesome
charge, and brought him up so wisely, that all the gods were duly
grateful for their kind offices. Thor himself, recognizing all
he owed them, assumed the names of Vingthor and Hlorridi, by which
he is also known.
“Cry on, Vingi-Thor,
With the dancing of the ring-mail and the smitten shields of war.”
-SIGURD
THE VOLSUNG (William Morris)
Having attained his full growth and the age of reason, Thor was
admitted in Asgard among the other gods, where he occupied one
of the twelve seats in the great judgment hall. He was also given
the realm of Thrud-vang or Thrud-heim, where he built a wonderful
palace called Bilskirnir (lightning), the most spacious in all
Asgard. It contains five hundred and forty halls for the accommodation
of the thralls, who after death are welcomed to his home, where
they are treated as well as their masters in Valhalla, for Thor
is the patron god of the peasants and lower classes.
“Five hundred halls
And forty more,
Methinketh, hath
Bowed Bilskirnir.
Of houses roofed
There’s none I know
My son’s surpassing.”
-SÆMUND’S
EDDA (Percy’s tr.)
As he is the God of Thunder, Thor alone is never allowed to pass
over the wonderful bridge Bifröst, lest he should set it
aflame by the heat of his presence; and when he daily wishes to
join his fellow gods by the Urdar fountain, under the shade of
the sacred tree Yggdrasil, he is forced to make his way thither
on foot, wading through the rivers Kormt and Ormt, and the two
streams Kerlaug, to the trysting place.
Thor, who was honored as the highest god in Norway, came second
in the trilogy of all the other countries, and was called “old
Thor,” because he is supposed by some mythologists to have
belonged to an older dynasty of gods, and not on account of his
actual age, for he was represented and described as a man in his
prime, tall and well formed, with muscular limbs and bristling
red hair and beard, from which, in moments of anger, the sparks
fairly flew.
“First, Thor with the bent brow,
In red beard muttering low,
Darting fierce lightnings from eyeballs that glow,
Comes, while each chariot wheel
Echoes in thunder peal,
As his dread hammer shock
Makes Earth and Heaven rock,
Clouds rifting above, while Earth quakes below.”
-VALHALLA
(J. C. Jones)
The Northern races further adorned him with a crown, on each point
of which was either a, glittering star, or a steadily burning
flame, so that his head was ever surrounded by a kind of halo
of fire, his own element.
Thor’s Hammer
Thor is the proud possessor of a magic hammer called Mjöllnir
(the crusher) which he hurls at his enemies, the frost giants,
with destructive power, and which possesses the wonderful property
of always returning to his hand, however far away he might hurl
it.
“I am the Thunderer!
Here in my Northland,
My fastness and fortress,
Reign I forever!
“Here amid icebergs
Rule I the nations;
This is my hammer,
Mjöllnir the mighty;
Giants and sorcerers
Cannot withstand it!”
-SAGA
OF KING OLAF (Longfellow)
As this huge hammer, the emblem of the thunderbolts, is generally
red hot, Thor has an iron gauntlet called Iarn-greiper, which
enables him to grasp it firmly and hurl it very far, his strength,
which was already remarkable, being always doubled when he wears
his magic belt called Megingjardar.
“This is my girdle:
Whenever I brace it,
Strength is redoubled!”
-SAGA
OF KING OLAF (Longfellow)
Thor’s hammer was considered so very sacred by the ancient
Northern people, that they were wont to make the sign of the hammer,
as the Christians later taught them to make the sign of the cross,
to ward off all evil influences, and to secure many blessings.
The same sign was also made over the newly born infant when water
was poured over its head and a name given it. The hammer was used
to drive in boundary stakes, which it was considered sacrilegious
to remove, to hallow the threshold of a new house, to solemnize
a marriage, and, lastly, to consecrate the funeral pyre upon which
the bodies of heroes were burned, together with their weapons
and steeds, and, in some cases, with their wives and dependents.
In Sweden, Thor, like Odin, was supposed to wear a broad-brimmed
hat, and hence the storm clouds in that country are known as Thor’s
hat, a name also given to one of the principal mountains in Norway.
The rumble and roar of the thunder were called the roll of his
chariot, for he alone among the gods never rode on horseback,
but walked, or drove in a brazen chariot drawn by two goats, Tanngniostr
(tooth cracker), and Tanngrisnr (tooth gnasher), from whose teeth
and hoofs the sparks constantly flew
“Thou tamest near the next, O warrior Thor!
Shouldering thy hammer, in thy chariot drawn,
Swaying the long-hair’d goats with silver’d rein.”
-BALDER
DEAD (Matthew Arnold)
When the God thus drove about from place to place, he was called
Aku-thor, or Thor the charioteer, and in southern Germany the
people, fancying a brazen chariot alone inadequate to furnish
all the noise they heard, declared it was loaded with copper kettles,
which rattled and clashed, and therefore often called him, with
disrespectful familiarity, the kettle vender.
Thor’s Family
Thor is twice married; first to the giantess Iarnsaxa (iron stone),
who bore him two sons, Magni (strength) and Modi (courage), both
destined to survive their father and the twilight of the gods,
and rule over the new world which is to rise like a phoenix from
the ashes of the first. His second wife is Sif, the golden-haired,
who also bore him two children, Lorride, and a daughter named
Thrud, a young giantess renowned for her size and strength. By
the well-known affinity of contrast, Thrud was wooed by the dwarf
Alvis, whom she rather favored; and one evening, when this suitor,
who, being a dwarf, could not face the light of day, presented
himself in Asgard to sue for her hand, the assembled Gods did
not refuse their consent. They had scarcely signified their approbation,
however, when Thor, who had been absent, suddenly appeared, and
casting a glance of contempt upon the puny lover, declared he
would have to prove that his knowledge atoned for his small stature,
before he could win his bride.
To test Alvis’s mental powers, Thor then questioned him
in the language of the Gods, Vanas, elves, and dwarfs, artfully
prolonging his examination until sunrise, when. the first beam
of light, falling upon the unhappy dwarf, petrified him. There
he stood, an enduring example of the Gods’ power, and served
as a warning to all other dwarfs who would fain have tested it.
“Ne’er in human bosom
Have I found so many
Words of the old time.
Thee with subtlest cunning
Have I yet befooled.
Above ground standeth thou, dwarf,
By day art overtaken,
Bright sunshine fills the hall.”
-SÆMUND’S
EDDA (Howitt’s version)
Sif, the Golden-haired
Sif, Thor’s wife, was very vain of a magnificent head of
long golden hair which covered her from head to foot like a brilliant
veil; and as she too is a symbol of the earth, her hair is said
to represent the long grass, or the golden grain covering the
Northern harvest fields. Thor was very proud of his wife’s
beautiful hair; imagine his dismay, therefore, upon waking one
morning, to find her all shorn, and as bald and denuded of ornament
as the earth when the grain has all been garnered, and nothing
but the stubble remains! In his anger, Thor sprang to his feet,
vowing he would punish the perpetrator of this outrage, whom he
immediately and rightly conjectured to be Loki, the arch plotter,
ever on the lookout for some evil deed to perform. Seizing his
hammer, Thor soon overtook Loki in spite of his attempting to
evade him by changing form, caught him by the throat, and almost
strangled him ere he yielded to his imploring signs, and slightly
loosed his powerful grasp. As soon as Loki could catch his breath,
he implored forgiveness, but all his entreaties were vain, until
he promised to procure for Sif a new head of hair, as beautiful
as the first, and as luxuriant in growth.
“And thence for Sif new tresses I’ll bring Of
gold, ere the daylight’s gone,
So that she shall liken a field in spring,
With its yellow-flowered garment on.”
-THE
DWARFS, OEHLENSCHLÄGER (Pigott’s tr.)
Thor, hearing this, consented to let the traitor go; so Loki
rapidly crept down into the bowels of the earth, where Svartalfheim
was situated, to beg the dwarf Dvalin to fashion not only the
precious hair, but a present for Odin and Frey, whose anger he
wished to disarm.
The dwarf soon made the spear Gungnir, which never failed in its
aim, and the ship Skidbladnir, which, always wafted by favorable
winds, could sail through the air as well as on the water, and
was so elastic, that although it could contain the Gods and all
their steeds, it could be folded up into the very smallest compass
and thrust in one’s pocket. Lastly, he spun the very finest
golden thread, from which he fashioned the required hair for Sif,
declaring that as soon as it touched her head it would grow fast
there and become alive.
“Though they now seem dead, let them touch but her
head,
Each hair shall the life-moisture fill;
Nor shall malice nor spell henceforward prevail
Sif’s tresses to work aught of ill.”
-THE
DWARFS, OEHLENSCHLÄGER (Pigott’s tr.)
Loki was so pleased with these proofs of the dwarfs’ skill
that he declared the son of Ivald was the most clever of smiths
— words which were overheard by Brock, another dwarf, who
exclaimed that he was sure his brother Sindri could produce three
objects which would surpass those which Loki held, not only in
intrinsic value, but also in magical properties. Loki immediately
challenged the dwarf to show his skill, wagering his head against
Brock’s on the result of the undertaking.
Sindri, apprised of the wager, accepted Brock’s offer to
blow the bellows, warning him, however, that he must work persistently
if he wished to succeed; then he threw some gold in the fire,
and went out to bespeak the favor of the hidden powers. During
his absence Brock diligently plied the bellows, while Loki, hoping
to make him fail, changed himself into a gadfly and cruelly stung
his hand. In spite of the pain, the dwarf did not let go, and
when Sindri returned, he drew out of the fire an enormous wild
boar, called Gullin-bursti, on account of its golden bristles,
which had the power of radiating light as he flitted across the
sky, for he could travel through the air with marvelous velocity.
“And now, strange to tell, from the roaring fire
Came the golden-haired Gullinbörst,
To serve as a charger the sun-god Frey,
Sure, of all wild boars this the first.”
-THE
DWARFS, OEHLENSCHLÄGER (Pigott’s tr.)
This first piece of work successfully completed, Sindri flung
some more gold on the fire and bade his brother blow, ere he again
went out to secure magic assistance. This time Loki, still disguised
as a gadfly, stung the dwarf on his cheek; but in spite of the
pain Brock worked on, and when Sindri returned, he triumphantly
drew out of the flames the magic ring Draupnir, the emblem of
fertility, from which eight similar rings dropped every ninth
night.
“They worked it and turned it with wondrous skill,
Till they gave it the virtue rare,
That each thrice third night from its rim there fell
Eight rings, as their parent fair.”
-THE
DWARFS, OEHLENSCHLÄGER (Pigott’s tr.)
Now a lump of iron was cast in the flames, and with a new caution
not to forfeit their success by inattention, Sindri passed out,
leaving Brock to ply the bellows and wrestle with the gadfly,
which this time stung him above the eye until the blood began
to flow in such a stream, that it prevented his seeing what he
was doing. Hastily raising his hand for a second, Brock dashed
aside the stream of blood; but short as was the interruption,
Sindri uttered an exclamation of disappointment when he drew his
work out of the fire, for the hammer he had fashioned had too
short a handle.
“Then the dwarf raised his hand to his brow for the
smart,
Ere the iron well out was beat,
And they found that the haft by an inch was too short,
But to alter it then ‘twas too late.”
-THE
DWARFS, OEHLENSCHLÄGER (Pigott’s tr.)
Notwithstanding this mishap, Brock was so sure of winning the
wager that he did not hesitate to present himself before the Gods
in Asgard, gave Odin the ring Draupnir, Frey the boar Gullin-bursti,
and Thor the hammer Mjöllnir, whose power none could resist.
Loki immediately gave the spear Gungnir to Odin, the ship Skidbladnir
to Frey, and the golden hair to Thor; but although the latter
immediately grew upon Sif’s head and was unanimously declared
more beautiful than her own locks had ever been, the gods decreed
that Brock had won the wager, for the hammer Mjöllnir, in
Thor’s hands, would prove invaluable against the frost giants
on the last day.
“And at their head came Thor, Shouldering his hammer,
which the giants know.”
-BALDER
DEAD (Matthew Arnold)
Wishing to save his head, Loki fled, but was soon overtaken by
Thor, who brought him back and handed him over to Brock, telling
him, however, that although Loki’s head was rightfully his,
he must not touch his neck. Thus hindered from obtaining full
vengeance, the dwarf tried to sew Loki’s lips together,
but, as his sword would not pierce them, he was obliged to borrow
his brother’s awl. However, Loki, after enduring the Gods’
gibes in silence for a little while, managed to cut the string
and was soon as loquacious as ever.
In spite of his redoubtable hammer, Thor was never considered
as the injurious God of the storm, who destroyed peaceful homesteads
and ruined the harvest by sudden hail storms and cloud bursts,
for the Northerners fancied he hurled it only against ice giants
and rocky walls, reducing the latter to powder to fertilize the
earth and make it yield plentiful fruit to the tillers of the
soil.
In Germany, where the eastern storms are always cold and blighting,
while the western bring warm rains and mild weather, Thor was
supposed to journey always from west to east, to wage war against
the evil spirits which would fain have enveloped the country in
impenetrable veils of mist and have bound it in icy fetters.
Journey to Jötunheim
As the giants from Jötunheim were continually sending out
cold blasts of wind to nip the tender buds and hinder the growth
of the flowers, Thor once made up his mind to go and force them
to better behavior. Accompanied by Loki he therefore set out in
his chariot. After riding for a whole day the gods came at nightfall
to the confines of the giant-world, where, seeing a peasant’s
hut, they resolved to spend the night and refresh themselves.
Their host was hospitable but very poor, and Thor seeing that
he would scarcely be able to supply the necessary food to satisfy
his by no means small appetite, slew both his goats, which he
cooked and began to eat, inviting his host and family to partake
freely of the food thus provided, but cautioning them to throw
all the bones, without breaking them, into the skins spread out
on the floor.
The peasant and his family ate heartily, but a youth called Thialfi,
encouraged by Loki, ventured to break one of the bones and suck
out the marrow, thinking his disobedience would never be detected.
On the morrow, however, Thor, ready to depart, struck the goat
skins with his hammer Miölnir, and immediately the goats
sprang up as lively as before, except that one seemed somewhat
lame. Perceiving in a second that his commands had been disregarded,
Thor would have slain the whole family in his wrath. The culprit
acknowledged his fault, however, and the peasant offered to compensate
for the loss by giving the irate god not only his son Thialfi,
but also his daughter Roskva, to serve him forever.
Charging the man to take good care of the goats, which he left
there until he should return, and bidding the young peasants accompany
him, Thor now set out on foot with Loki, and after walking all
day found himself at nightfall in a bleak and barren country,
which was enveloped in an almost impenetrable gray mist. After
seeking for some time, Thor saw through the fog the uncertain
outline of what looked like a peculiar-shaped house. Its open
portal was so wide and high that it seemed to take up all one
side of the house. Entering and finding neither fire nor light,
Thor and his companions flung themselves wearily down on the floor
to sleep, but were soon disturbed by a peculiar noise, and a prolonged
trembling of the ground beneath them. Fearing lest the main roof
should fall during this earthquake, Thor and his companions took
refuge in a wing of the building, where they soon fell sound asleep.
At dawn, the God and his companions passed out, but they had not
gone very far ere they saw the recumbent form of a sleeping giant,
and perceived that the peculiar sounds which had disturbed their
rest were produced by his snores. At that moment the giant awoke,
arose, stretched himself, looked about him for his missing property,
and a second later he picked up the object which Thor and his
companions had mistaken in the darkness for a house. They then
perceived with amazement that the wing in which they had all slept
was the separate place in a mitten for the giant’s great
thumb! Learning that Thor and his companions were on their way
to Utgard, as the giants’ realm was also called, Skrymir,
the giant, proposed to be their guide; and after walking with
them all day, he offered them the provisions in his wallet ere
he dropped asleep. But, in spite of strenuous efforts, neither
Thor nor his companions could unfasten the knots which Skrymir
had tied.
“Skrymir’s thongs
Seemed to thee hard,
When at the food thou couldst not get,
When, in full health, of hunger dying.”
-SÆMUND’S
EDDA (Thorpe’s tr.)
Utgard-loki
Angry because of his snoring, which kept them awake, Thor thrice
dealt him fearful blows with his hammer. These strokes, instead
of annihilating the monster, merely evoked sleepy comments to
the effect that a leaf, a bit of bark, or a twig from a bird’s
nest overhead had fallen upon his face. Early on the morrow, Skrymir
left Thor and his companions, pointing out the shortest road to
Utgard-loki’s castle, which was built of great ice blocks,
with huge glittering icicles as pillars. The gods, slipping between
the bars of the great gate, presented themselves boldly before
the king of the giants, Utgard-loki, who, recognizing them, immediately
pretended to be greatly surprised at their small size, and expressed
a wish to see for himself what they could do, as he had often
heard their prowess vaunted.
Loki, who had fasted longer than he wished, immediately declared
he was ready to eat for a wager with any one. So the king ordered
a great wooden trough full of meat to be brought into the hall,
and placing Loki at one end and his cook Logi at the other, he
bade them see which would win. Although Loki did wonders, and
soon reached the middle of the trough, he still found himself
beaten, for whereas he had picked the bones clean, his opponent
had devoured both them and the trough.
Smiling contemptuously, Utgard-loki said that it was evident they
could not do much in the eating line, and so nettled Thor thereby,
that he declared if Loki could not eat more than the voracious
cook, he felt confident he could drain the biggest vessel in the
house, such was his unquenchable thirst. Immediately a horn was
brought in, and, Utgard-loki declaring that good drinkers emptied
it at one draught, moderately thirsty persons at two, and small
drinkers at three, Thor applied his lips to the rim. But, although
he drank so deep that he thought he would burst, the liquid still
came almost up to the rim when he raised his head. A second and
third attempt to empty this horn proved equally unsuccessful.
Thialfi then offered to run a race, and a young fellow named Hugi
soon outstripped him, although he made remarkably good time.
Thor next proposed to show his strength by lifting great weights,
but when challenged to pick up the giant’s cat, he tugged
and strained, only to succeed in raising one paw from the floor,
although he had taken the precaution to enhance his strength as
much as possible by tightening his belt Megingjardar.
“Strong is great Thor, no doubt, when Meginjardar
He braces tightly o’er his rock-firm loins.”
-VIKING
TALES OF THE NORTH (R. B. Anderson)
An attempt on his part to wrestle with Utgard-loki’s old
nurse Elli, the only opponent deemed worthy of such a puny fellow,
ended equally disastrously, and the Gods, acknowledging they were
beaten, were hospitably entertained. On the morrow they were escorted
to the confines of Utgard, where the giant politely informed them
that he hoped they would never call upon him again, as he had
been forced to employ magic against them. He then went on to explain
that he was the giant Skrymir, and that had he not taken the precaution
to interpose a mountain between his head and Thor’s blows,
he would have been slain, as deep clefts in the mountain side
testified to the god’s strength. Next he informed them that
Loki’s opponent was Logi (wild fire); that Thialfi had run
a race with Hugi (thought), than which no swifter runner exists;
that Thor’s drinking horn was connected with the ocean,
where his deep draughts had produced a perceptible ebb ; that
the cat was in reality the terrible Midgard serpent encircling
the world, which Thor had nearly pulled out of the sea ; and that
Elli, his nurse, was old age, whom none can resist. Having finished
these explanations and cautioned them never to return or he would
defend himself by similar delusions, Utgard-loki vanished, and
although Thor angrily brandished his hammer to destroy his castle,
such a mist enveloped it that it could not be seen, and the Thunder
God was obliged to return to Thrudvang without having accomplished
his purpose, the extermination of the race of giants.
“The strong-armed Thor
Full oft against giant Jotunheim did wend,
But spite his belt celestial, spite his gauntlets,
Utgard-Loki still his throne retains;
Evil, itself a force, to force yields never.”
-VIKING
TALES OF THE NORTH (R. B. Anderson)
Thor and Hrungnir
As Odin was once dashing through the air on his eight-footed
steed Sleipnir, he attracted the attention of the giant Hrungnir,
who proposed a race, declaring he was sure his own steed Gullfaxi
could rival Sleipnir in speed. In the heat of the race, Hrungnir
did not even notice in what direction they were going, and, in
the vain hope of overtaking Odin, urged his steed on to the very
gates of Valhalla. Discovering where he was, the giant then grew
pale with fear, for he knew he had jeopardized his life by venturing
into the stronghold of the Gods, his hereditary foes.
The Æsir, however, were too honorable to take even an enemy
at such a disadvantage, and, instead of doing him any harm, asked
him into their banqueting halls, where he proceeded to indulge
in liberal potations of the heavenly mead set before him. He soon
grew so excited that he began to boast of his power, declaring
he would come some day and take possession of Asgard, which he
would destroy, as well as all the Gods, excepting only Freya and
Sif, upon whom he gazed with an admiring, drunken leer.
The Gods, knowing he was not responsible, let him talk unmolested;
but Thor, coming home just then from one of his journeys, and
hearing him propose to carry away his beloved Sif, flew into a
terrible rage. He furiously brandished his hammer, intending to
annihilate the boaster. This the Gods would not permit, however,
and they quickly threw themselves between the irate Thunderer
and their guest, imploring the former to respect the sacred rights
of hospitality, and not desecrate their peace-stead by shedding
blood.
Thor at last consented to bridle his wrath, providing the giant
Hrungnir would appoint a time and place for a holmgang, as a Northern
duel was generally called. Thus challenged, Hrungnir promised
to meet Thor at Griottunagard, the confines of his realm, three
days later, and departed somewhat sobered by the fright he had
experienced. When his fellow giants heard how rash he had been,
they chided him sorely; but hearing he was to have the privilege
of being accompanied by a squire, whom Thialfi would engage in
fight, they proceeded to construct a creature of clay, nine miles
long, and proportionately wide, whom they called Mokerkialfi (mist
wader). As they could find no human heart big enough to put in
this monster’s breast, they secured that of a mare, which,
however, kept fluttering and quivering with apprehension. The
day of the duel arrived. Hrungnir and his squire were on the ground
awaiting the arrival of their respective opponents. The giant
had not only a flint heart and skull, but also a shield and club
of the same substance, and therefore deemed himself well-nigh
invincible. But when he heard a terrible noise, and Thialfi came
running up to announce his master’s coming, he gladly followed
the herald’s advice and stood upon his shield, lest the
thunder god should come up from the ground and attack him unprotected.
A moment later, however, he saw his mistake, for, while Thialfi
attacked Mokerkialfi with a spade, Thor came rushing up and flung
his hammer full at his opponent’s head. Hrungnir, to ward
off the blow, interposed his stone club, which was shivered into
pieces, that flew all over the earth, supplying all the flint
stones to be found, and one fragment sank deep in Thor’s
forehead. As the God dropped fainting to the ground, his hammer
crashed against the head of Hrungnir, who fell down dead beside
him, in such a position that one of his ponderous legs was thrown
over the recumbent god.
“Thou now remindest me
How I with Hrungnir fought,
That stout-hearted Jotun,
Whose head was all of stone;
Yet I made him fall And sink before me.”
-SÆMUND’S
EDDA (Thorpe’s tr.)
Thialfi, who, in the mean while, had disposed of the great clay
giant with its cowardly mare’s heart, now rushed to his
master’s rescue; but all his efforts and those of the assembled
Gods, whom he quickly summoned, could not raise the pinioning
leg. While they were standing there, helplessly wondering what
they should do next, Thor’s little son Magni came up. According
to varying accounts, he was then only three days or three years
old, but he quickly seized the giant’s foot, and, unaided,
set his father free, declaring that had he only been summoned
sooner he would easily have disposed of both giant and squire.
This exhibition of strength upon his part made the gods wonder
greatly, and helped them to recognize the truth of the various
predictions, which one and all declared that their descendants
would be mightier than they, would survive them, and would rule
in their turn over the new heaven and earth.
To reward his son for his timely aid, Thor gave him the steed
Gullfaxi (golden-maned), to which he had fallen heir by right
of conquest, and Magni ever after rode this marvelous horse, which
almost equaled the renowned Sleipnir in speed and endurance.
Groa, the Sorceress
After vainly trying to remove the stone splinter from his forehead,
Thor sadly returned home to Thrudvang, where Sif’s loving
efforts were equally unsuccessful. She therefore resolved to send
for Groa (green-making), a sorceress, noted for her skill in medicine
and for the efficacy of her spells and incantations. Groa immediately
signified her readiness to render every service in her power to
the god who had so often benefited her, and solemnly began to
recite powerful runes, under whose influence Thor felt the stone
grow looser and looser. In his delight at the prospect of a speedy
deliverance, Thor wished to reward the enchantress. Knowing that
nothing could give greater pleasure to a mother than the prospect
of seeing a long-lost child, he therefore told her he had recently
crossed the Elivagar, or ice streams, to rescue her little son
Orvandil (germ) from the frost giants’ cruel power, and
had succeeded in carrying him off in a basket. But, as the little
rogue would persist in sticking one of his bare toes through a
hole in the basket, it had been frost bitten, and Thor, accidentally
breaking it off, had flung it up into the sky, where it shone
as a star, known in the North as “Orvandil’s Toe.”
Delighted with these tidings, the prophetess paused in her incantations
to express her joy, but, having forgotten just where she left
off, she was never able to continue her spell, and the flint stone
remained imbedded in Thor’s forehead, whence it could never
be dislodged.
Thor and Thrym
Of course, as Thor’s hammer always did him such good service,
it was the most prized of all his possessions, and his dismay
was very great when he awoke one morning and found it gone. His
cry of anger and disappointment soon brought Loki to his side,
and to him Thor confided the secret of his loss, declaring that
were the giants to hear of it, they would soon attempt to storm
Asgard and destroy the Gods.
“Wroth waxed Thor, when his sleep was flown,
And he found his trusty hammer gone;
He smote his brow, his beard he shook,
The son of earth ‘gan round him look;
And this the first word that he spoke
‘Now listen what I tell thee, Loke;
Which neither on earth below is known,
Nor in heaven above: my hammer’s gone.’”
-THRYM’S
QUIDA (Herbert’s tr.)
Loki declared he would try to discover the thief and recover
the hammer, if Freya would only lend him her falcon plumes, and
immediately hastened off to Folkvang to borrow them. In the form
of a bird he then winged his flight across the river Ifing, and
over the barren stretches of Jotunheim, where he shrewdly suspected
the thief was to be found. There he saw Thrym, prince of the frost
giants and God of the destructive thunder storm, sitting alone
on a hillside, and, artfully questioning him, soon learned that
he had stolen the hammer, had buried it deep underground, and
would never give it up unless Freya were brought to him, in bridal
array, ready to become his wife.
“I have the Thunderer’s hammer bound
Fathoms eight beneath the ground;
With it shall no one homeward tread
Till he bring me Freya to share my bed.”
-THRYM’S
QUIDA (Herbert’s tr.)
Indignant at the giant’s presumption, Loki returned to
Thrudvang, where Thor, hearing what he had learned, declared it
would be well to visit Freya and try to prevail upon her to sacrifice
herself for the general good. But when the Æsir told the
Goddess of beauty what they wished her to do, she flew into such
a passion that even her necklace burst. She told them that she
would never leave her beloved husband for any God, and much less
to marry an ugly old giant and dwell in Jotunheim, where all was
dreary in the extreme, and where she would soon die of longing
for the green fields and flowery meadows, in which she loved to
roam. Seeing that further persuasions would be useless, Loki and
Thor returned home and there devised another plan for recovering
the hammer. By Heimdall’s advice, Thor borrowed and reluctantly
put on all Freya’s clothes and her necklace, and enveloped
himself in a thick veil. Loki, having attired himself as a handmaiden,
then mounted with him in the goat-drawn chariot, to ride to Jötunheim,
where they intended to play the respective parts of the Goddess
of beauty and of her attendant.
“Home were driven
Then the goats,
And hitched to the car;
Hasten they must —
The mountains crashed,
The earth stood in flames:
Odin’s son
Rode to Jötunheim.”
-NORSE
MYTHOLOGY (R. B. Anderson)
Thrym welcomed his guests at the palace door, overjoyed at the
thought that he was about to secure undisputed possession of the
Goddess of beauty, for whom he had long sighed in vain. He quickly
led them to the banquet hall, where Thor, the bride elect, almost
disgraced himself by eating an ox, eight huge salmon, and all
the cakes and sweets provided for the women, washing down these
miscellaneous viands with two whole barrels of mead.
The giant bridegroom watched these gastronomic feats with amazement,
and was not even reassured when Loki confidentially whispered
to him that the bride was so deeply in love with him that she
had not been able to taste a morsel of food for more than eight
days. Thrym then sought to kiss the bride, but drew back appalled
at the fire of her glance, which Loki explained as a burning glance
of love. The giant’s sister, claiming the usual gifts, was
not even noticed; so Loki again whispered to the wondering Thrym
that love made people absent-minded. Intoxicated with passion
and mead, which he, too, had drunk in liberal quantities, the
bridegroom now bade his servants produce the sacred hammer to
consecrate the marriage, and as soon as it was brought he himself
laid it in the pretended Freya’s lap. The next moment a
powerful hand closed over the short handle, and the weapon, rapidly
hurled by Thor, soon slew the giant, his sister, and all the invited
guests.
“‘Bear in the hammer to plight the maid;
Upon her lap the bruiser lay,
And firmly plight our hands and fay.’
The Thunderer’s soul smiled in his breast;
When the hammer hard on his lap was placed,
Thrym first, the king of the Thursi, he slew,
And slaughtered all the giant crew.”
-THRYM’S
QUIDA (Herbert’s tr.)
Leaving a smoking heap of ruins behind them, the Gods then drove
rapidly back to Asgard, where the borrowed garments were given
back to Freya, and the Æsir all rejoiced at the recovery
of the precious hammer. When next Odin glanced towards that part
of Jötunheim from the top of his throne Hlidskialf, he saw
the ruins covered with tender green shoots, for Thor, having conquered
his enemy, had taken possession of his land, which no longer remained
barren and desolate as before, but brought forth fruit in abundance.
Thor and Geirrod
Loki, in search of adventures, once borrowed Freya’s falcon
garb and flew off to another part of Jötunheim, where he
perched on top of the gables of Geirrod’s house, and, gazing
about him, soon attracted the attention of this giant, who bade
one of his servants catch the bird. Amused at the fellow’s
clumsy attempts to secure him, Loki flitted about from place to
place, only moving just as the giant was about to lay hands upon
him, until, miscalculating his distance, he suddenly found himself
a captive.
Geirrod, gazing upon the bird’s bright eyes, shrewdly suspected
that it was a god in disguise, and to force him to speak, locked
him up in a cage, where he kept him for three whole months without
food or drink. Conquered at last by hunger and thirst, Loki revealed
his identity, and obtained his release by promising that he would
induce Thor to visit Geirrod without his hammer, pelt, or magic
gauntlet. Loki then flew back to Asgard, and told Thor that he
had been royally entertained, and that his host had expressed
a strong desire to see the powerful Thunder God, of whom Loki
had told him such wonderful tales. Flattered by this artful speech,
Thor was soon brought to consent to a journey to Jötunheim,
and immediately set out, leaving his three marvelous weapons at
home. He and Loki had not gone very far, however, ere they came
to the house of the giantess Grid, one of Odin’s many wives,
who, seeing Thor disarmed, lent him her own girdle, staff, and
glove, warning him to beware of treachery. Some time after leaving
her, Thor and Loki came to the river Veimer, which the Thunder
God, accustomed to wading, coolly prepared to ford, bidding Loki
and Thialfi cling fast to his belt if they would come safe across.
In the middle of the stream, however, a sudden cloudburst and
freshet overtook them; the waters began to rise and roar, and
although Thor leaned heavily upon his staff, he was almost swept
away by the force of the raging current.
“Wax not, Veimer,
Since to wade I desire
To the realm of the giants!
Know, if thou waxest,
Then waxes my asamight
As high as the heavens.”
-NORSE
MYTHOLOGY (R. B. Anderson)
Looking up the stream, Thor now became aware of the presence
of Geirrod’s daughter Gialp, and rightly suspected that
she was the cause of the storm. He picked up a huge bowlder, which
he flung at her, muttering that the best place to dam a river
was at its source. The rock had the desired effect, for the giantess
fled, the waters abated, and Thor, exhausted but safe, pulled
himself up on the opposite bank by a little shrub, the mountain-ash
or sorb, which has since been known as “Thor’s salvation,”
and considered gifted with occult powers. After resting awhile
the God resumed his journey; but upon arriving at Geirrod’s
house he was so exhausted that he sank wearily down upon the only
chair in sight. To his surprise, however, he felt it rise beneath
him, and fearing lest he should be crushed against the rafters,
he braced the borrowed staff against the ceiling and forced the
chair downward with all his might. A terrible cracking, sudden
cries, and moans of pain proved that he had broken the backs of
the giant’s daughters, Gialp and Greip, who had slipped
under his chair and had treacherously tried to slay him.
“Once I employed
My asamight
In the realm of giants,
When Gialp and Greip,
Geirrod’s daughters,
Wanted to lift me to heaven.”
-NORSE
MYTHOLOGY (R. B. Anderson)
Geirrod now challenged Thor to show his strength and skill, and
without waiting for the preconcerted signal, flung a red-hot wedge
at him. Thor, quick of eye and a practiced catcher, caught the
missile with the giantess’s iron glove, and hurled it back
at his opponent. Such was the force of the god, that the missile
passed, not only through the pillar behind which the giant had
taken refuge, but through him and the wall of the house, and buried
itself deep in the earth without.
Thor then marched up to the giant’s corpse, which at the
blow from his weapon had been changed into stone, and set it up
in a conspicuous place, as a monument of his strength and of the
victory he had won over his redoubtable foes, the mountain giants.
Worship of Thor
Thor’s name has been given to many of the places he was
wont to frequent, such as the principal harbor of the Faroe Islands,
Tórshavn, and to families which claim to be descended from
him. It is still extant in such names as Thunderhill in Surrey,
and in the family names of Thorburn and Thorwaldsen, but is most
conspicuous in the name of one of the days of the week, Thor’s
day or Thursday.
“Over the whole earth
Still is it Thor’s day!”
-SAGA
OF KING OLAF (Longfellow)
Thor was considered a preeminently benevolent deity, and it was
for that reason that he was so widely worshiped and that his temples
arose at Moeri, Hlader, Godey, Gothland, Upsala, and other places,
where the people never failed to invoke him for a favorable year
at Yule-tide, his principal festival. It was customary on this
occasion to burn a great log of oak, his sacred tree, as an emblem
of the warmth and light of summer, which would soon come to drive
away the darkness and cold of winter.
Brides invariably wore red, Thor’s favorite color, which
was considered emblematical of love, and for the same reason betrothal
rings in the North were almost always set with a red stone.
Thor’s temples and statues, like Odin’s, were fashioned
of wood, and the greater number of them were destroyed during
the reign of King Olaf the Saint. According to ancient chronicles,
this monarch forcibly converted his subjects. He was specially
incensed against the inhabitants of a certain province, because
they worshiped a rude image of Thor, which they decked with golden
ornaments, and before which they set food every evening, declaring
the God ate it, as no trace of it was left in the morning.
The people, being called upon in 1030 to renounce this idol in
favor of a "true" foreign god, promised to consent if
the morrow were cloudy; but when after a whole night spent in
ardent prayer, Olaf rapturously beheld a cloudy day, the obstinate
people declared they were not yet convinced of his god’s
power, and would only believe if the sun shone on the following
day.
Once more Olaf spent the night in prayer, but at dawn his chagrin
was great to see the sky overcast. Nevertheless, determined to
gain his end he assembled the people near Thor’s statue,
and after secretly bidding his principal attendant smash the idol
with his battle ax if the people turned their eyes away but for
a moment, he began to address them. Suddenly, while all were listening
to him, Olaf pointed to the horizon, where the sun was slowly
breaking its way through the clouds, and exclaimed, “Behold
our God!” While the people one and all turned to see what
he meant, the attendant broke the idol, and began the process
of a forced conversion to the alien middle-eastern based Christianity.
|